Digital Satire

From RhetorClick

(Difference between revisions)
Jump to: navigation, search
(Satire: Added criticism of satire as impotent.)
Line 14: Line 14:
Satire is effective in its goal to provide social commentary now more than ever because it grabs the attention of its audience. In recent years, a divide has been built between media outlets and the viewers for which they compete. Effective satire, like that of The Daily Show with Jon Steward or The Colbert Report, is very critical of media networks who report with the goal of shock value in mind, rather than balanced news. Constructively criticizing widely untrusted news sources builds an implied trust that the satirist is credible; it also encourages the audience to become more informed so they can understand the humor used in the satire.
Satire is effective in its goal to provide social commentary now more than ever because it grabs the attention of its audience. In recent years, a divide has been built between media outlets and the viewers for which they compete. Effective satire, like that of The Daily Show with Jon Steward or The Colbert Report, is very critical of media networks who report with the goal of shock value in mind, rather than balanced news. Constructively criticizing widely untrusted news sources builds an implied trust that the satirist is credible; it also encourages the audience to become more informed so they can understand the humor used in the satire.
 +
 +
A drawback in political debate is the possibility that audiences view satire as an end in itself rather than as an impetus to act on the message.  For this reason, most theorists argue satire is politically impotent, they viewing traditional and more seriously framed debate as the driving force in shaping opinion.  Based on Sigmund Freud’s proposal that humor sublimates aggression, theorists argue that satire numbs an audience resulting in their inaction; thus, satire has no useful place in political discourse  (Day 11-13).  Of course, not all theorists agree with this position.
== Communities of Satire ==
== Communities of Satire ==

Revision as of 08:29, 2 July 2012

Contents

Rhetoric, Satire, and Digital Media

Rhetoric

Aristotle taught that rhetoric is the art of persuasion. Rhetoric consists of the various methods used in an effort to make an effective argument with the purpose of persuading an audience. A persuasive argument can be measured by the effectiveness of its rhetorical devices. Such devices may or may not be fact based, and may employ humorous ridicule, hyperbole, sarcasm, or cynicism. Rhetoric utilizing this technique is often called satire.

Satire

Satire is often accredited with acting as a literary genre or form. It can also be found in graphic and entertaining arts such as magazine articles and theatrical performances. In satire shortcomings are held up to ridicule for not being in harmony with accepted norms. Ideally the intent of using satire is to improve society through constructive criticism, however this can often be abused and for that reason much of satire is viewed as merely ridicule. Yet, although it is meant to be funny, satire has profound capabilities in improving social deficits.

Satire relies on rhetorical devices like enthymemes, understated logic, where the audience must draw its own conclusions. In this way, satire dismantles an opponent without explicit argumentation for a particular position. Since the audience must finish assembling the argument, satire may at times be more effective than explicit or more traditional rhetoric. Drawing attention to some absurdity or inconsistency may also arouse sympathy for an alternate view, thereby forging inroads with an otherwise disagreeable audience.

Satire is a contemporary of events with the newest satirical internet. The cinema contains political documentaries which consist of a combination of satire and polemic. The media text is a mainstream of political coverage. The 3 prevalent forms: satiric documentary, parodic news show, ironic, and media savvy activism.

In public debate, satire often acts as a critical component to any argument. Often used as a tool to help the public or intended audience develop a powerful political consciousness, satire helps to create a forum of true public opinion from which debate can thrive. Satire has the ability to enthrall an audience and the media only helps to exploit satirists desires. The audience does not get the opportunity to agree or disagree, but in viewing satire from various media sources, it is clear that public debate can be sparked. In taking a passive approach, satirists are able to call to action, if not to anger a particular set of individuals.

Satire is effective in its goal to provide social commentary now more than ever because it grabs the attention of its audience. In recent years, a divide has been built between media outlets and the viewers for which they compete. Effective satire, like that of The Daily Show with Jon Steward or The Colbert Report, is very critical of media networks who report with the goal of shock value in mind, rather than balanced news. Constructively criticizing widely untrusted news sources builds an implied trust that the satirist is credible; it also encourages the audience to become more informed so they can understand the humor used in the satire.

A drawback in political debate is the possibility that audiences view satire as an end in itself rather than as an impetus to act on the message. For this reason, most theorists argue satire is politically impotent, they viewing traditional and more seriously framed debate as the driving force in shaping opinion. Based on Sigmund Freud’s proposal that humor sublimates aggression, theorists argue that satire numbs an audience resulting in their inaction; thus, satire has no useful place in political discourse (Day 11-13). Of course, not all theorists agree with this position.

Communities of Satire

Identity

Community

Institutions

Audience

Crowdsourced Satire

Open Source

Memes

Personal tools
Namespaces
Variants
Actions
Site Navigation
Wiki Help
Toolbox