https://rhetorclick.com/index.php?feed=atom&target=Callie_Chiang&title=Special%3AContributions%2FCallie_Chiang 2026-04-26T01:18:10Z From RhetorClick MediaWiki 1.16.1 https://rhetorclick.com/wiki/Contribution_to_Wiki,_Spring_2012 2012-04-14T00:22:51Z

<p>Callie Chiang: </p> <hr /> <div>Please list your name and tentative ideas for wiki contributions: <br /> <br /> '''Ryan'''- style guide, graduate resources&lt;br&gt;<br /> '''Jennifer'''- style guide, content&lt;br&gt;<br /> '''Nicole'''- alphabetized [[Theories and Movements]] page, Feminist Criticism authors Condit and Japp, article summaries for Sidler and Hea, 4 added [[Glossary]] definitions. &lt;br&gt;<br /> '''Noah'''- created [[Authors]] page for [[Cheryl E. Ball]], created an [[Article Summaries]] page: ([[Ball, Cheryl et al., &quot;Integrating Multimodality in Composition Curricula: Survey Methodology and Results from a CCCC Research Grant&quot;]]), made copy edits throughout, made layout adjustments for continuity throughout.&lt;br&gt;<br /> '''Amber'''- created [[Authors]] pages for [[Walter Fisher]] and [[Patricia Bizzell]], added a commentary to the article summary section of [[Jim W. Corder]], added terms to [[Glossary]], and made copy edits and tried to maintain continuity where it was off. &lt;br&gt;<br /> '''Gretchen'''- added biography, article summary, additional reading, and footnote references for [[Stuart Blythe]]; added 14 terms (comprehensive sampling, convenience sampling, criterion sampling, data coding, evidentials, latent content, manifest content, method, methodology, nonverbal units, random sampling, rhetorical units, t-units, and verbal units) to [[Glossary]] &lt;br&gt;<br /> '''Bailey'''- created Authors pages for [http://rhetorclick.com/wiki/Susan_Delagrange Susan Delagrange] and [http://rhetorclick.com/wiki/Henry_Jenkins Henry Jenkins], created Article Summaries pages for Delagrange, Susan [http://rhetorclick.com/wiki/Delagrange,_Susan_%22When_Reflection_is_Re-Design:_Key_Questions_for_Digital_Scholarship%22 &quot;When Reflection is Re-Design: Key Questions for Digital Scholarship&quot;]and Jenkins, Henry [http://rhetorclick.com/wiki/Jenkins,_Henry_%22Eight_Traits_of_the_New_Media_Landscape%22 &quot;Eight Traits of the New Media Landscape&quot;] &lt;br&gt;<br /> '''Kelsey'''- Created [[Authors]] page for [[Ian Bogost]], [[Article Summaries]] pages for [[Voorhees, Gerald. “The Character of Difference: Procedurality, Rhetoric, and Roleplaying Games” ]] and [[Taylor, Laurie. &quot;“When Seams Fall Apart: Video Game Space and the Player.&quot;]] &lt;br&gt;<br /> '''Callie''' - Created [[Chaim Perelman]] Author Page.</div>

Callie Chiang https://rhetorclick.com/wiki/Contribution_to_Wiki,_Spring_2012 2012-04-14T00:22:35Z

<p>Callie Chiang: </p> <hr /> <div>Please list your name and tentative ideas for wiki contributions: <br /> <br /> '''Ryan'''- style guide, graduate resources&lt;br&gt;<br /> '''Jennifer'''- style guide, content&lt;br&gt;<br /> '''Nicole'''- alphabetized [[Theories and Movements]] page, Feminist Criticism authors Condit and Japp, article summaries for Sidler and Hea, 4 added [[Glossary]] definitions. &lt;br&gt;<br /> '''Noah'''- created [[Authors]] page for [[Cheryl E. Ball]], created an [[Article Summaries]] page: ([[Ball, Cheryl et al., &quot;Integrating Multimodality in Composition Curricula: Survey Methodology and Results from a CCCC Research Grant&quot;]]), made copy edits throughout, made layout adjustments for continuity throughout.&lt;br&gt;<br /> '''Amber'''- created [[Authors]] pages for [[Walter Fisher]] and [[Patricia Bizzell]], added a commentary to the article summary section of [[Jim W. Corder]], added terms to [[Glossary]], and made copy edits and tried to maintain continuity where it was off. &lt;br&gt;<br /> '''Gretchen'''- added biography, article summary, additional reading, and footnote references for [[Stuart Blythe]]; added 14 terms (comprehensive sampling, convenience sampling, criterion sampling, data coding, evidentials, latent content, manifest content, method, methodology, nonverbal units, random sampling, rhetorical units, t-units, and verbal units) to [[Glossary]] &lt;br&gt;<br /> '''Bailey'''- created Authors pages for [http://rhetorclick.com/wiki/Susan_Delagrange Susan Delagrange] and [http://rhetorclick.com/wiki/Henry_Jenkins Henry Jenkins], created Article Summaries pages for Delagrange, Susan [http://rhetorclick.com/wiki/Delagrange,_Susan_%22When_Reflection_is_Re-Design:_Key_Questions_for_Digital_Scholarship%22 &quot;When Reflection is Re-Design: Key Questions for Digital Scholarship&quot;]and Jenkins, Henry [http://rhetorclick.com/wiki/Jenkins,_Henry_%22Eight_Traits_of_the_New_Media_Landscape%22 &quot;Eight Traits of the New Media Landscape&quot;] &lt;br&gt;<br /> '''Kelsey'''- Created [[Authors]] page for [[Ian Bogost]], [[Article Summaries]] pages for [[Voorhees, Gerald. “The Character of Difference: Procedurality, Rhetoric, and Roleplaying Games” ]] and [[Taylor, Laurie. &quot;“When Seams Fall Apart: Video Game Space and the Player.&quot;]] &lt;br&gt;<br /> '''Callie''' Created [[Chaim Perelman]] Author Page.</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-04-14T00:15:28Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Polish Jewish philosopher best known for his 1958 book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Education'''<br /> <br /> Perelman attended Université Libre in Brussels where he earned doctorates in philosophy and law. &quot;His interest in law and justice led to his studying the traditional distinction between philosophical or formal logic and everyday reasoning and finding them arbitrary and unproductive&quot; (Enos, Brown 145). He would later become dean of the philosophy and letters department, as well as director of Educational Sciences. At the Hebrew University he was a member of the board of governors.<br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. He realized &quot;that apodictic logic could not lead to a workable concept of justice for use in life and argument led him to reconsider the question of justification&quot; (Frank 313). Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists, specifically Descartes, had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). With pluralism, &quot;opinions can conflict, coexist, and remain in the realm of the reasonable&quot; (Frank 315).<br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals: arguments aimed at particular audiences, Perelman argues, are meant to persuade, while arguments aimed at universal audiences are meant to convince. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> * Perelman, Chaim. &quot;The New Rhetoric: A Theory of Practical Reasoning.&quot; Professing The New Rhetorics: A Sourcebook. Ed. Theresa Enos and Stuart C. Brown. Englewood Cliffs, NJ: Prentice Hall, 1994. 145. Print.<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> *[http://www.argumentations.com/Argumentations/Help/Tutorials/MET-POT.aspx Argumentations.com on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')<br /> * [http://youtu.be/byY8lAqIg3M &quot;Promise of Reason&quot; Conference Lecture on YouTube--Scott Pratt and Steven Shankman]<br /> *[http://youtu.be/G6tTc-pZeFo &quot;Promise of Reason&quot; Conference Lecture on YouTube--Noemi Perelman (P's daughter)]; she starts at about 10:30<br /> *[http://youtu.be/4be1PoWTtf8 &quot;Promise of Reason&quot; Conference Lecture on YouTube--Alan G. Gross and Michael Leff]<br /> *[http://youtu.be/6CkCnbZilCk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Jeanne Fahnestock and Francis J. Mootz III]<br /> *[http://youtu.be/7Ch-jZseKBk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Barbara Warnick and Christopher W. Tinsdale]</div>

Callie Chiang https://rhetorclick.com/wiki/User:Callie_Chiang 2012-04-14T00:12:06Z

<p>Callie Chiang: </p> <hr /> <div>Creative Writing student at St. Edward's University.<br /> <br /> <br /> == Contributions ==<br /> <br /> In the Spring of 2012, I wrote the [[Chaim Perelman]] page, which includes the small intro blurb, the Biography, the New Rhetoric, Additional Works, Further Readings, and Reference sections. There is not very much information out there about Perelman's early life, so much of the information is limited to his Jewish faith and education. <br /> <br /> I tried my best to give a just brief overview of The New Rhetoric and his concept of the universal audience since there is already a page dedicated to a summary. I hope the new author page gives rhetoric students an inside look into Perelman's motivations behind The New Rhetoric since historic events and spiritual beliefs shaped his argument. I believe it's important to learn about the context in which something was written or created in order to gain a complete understanding of its purpose and significance.</div>

Callie Chiang https://rhetorclick.com/wiki/User:Callie_Chiang 2012-04-14T00:11:56Z

<p>Callie Chiang: </p> <hr /> <div>Creative Writing student at St. Edward's University.<br /> <br /> <br /> == Contributions ==<br /> <br /> In the Spring of 2012, I wrote the [[Chaim Perelman]] page, which includes the small intro blurb, the Biography, the New Rhetoric, Additional Works, Further Readings, and Reference sections. There is not very much information out there about Perelman's early life, so much of the information is limited to his Jewish faith and education. <br /> <br /> I tried my best to give a just brief overview of The New Rhetoric and his concept of the universal audience since there is already a page dedicated to a summary. I hope the new author page gives rhetoric students an inside look into Perelman's motivations behind The New Rhetoric since historic events and spiritual beliefs shaped his argument. I believe it's important to learn about the context in which something was written or created in order to gain an complete understanding of its purpose and significance.</div>

Callie Chiang https://rhetorclick.com/wiki/User:Callie_Chiang 2012-04-14T00:11:16Z

<p>Callie Chiang: </p> <hr /> <div>Creative Writing student at St. Edward's University.<br /> <br /> <br /> == Contributions ==<br /> <br /> In the Spring of 2012, I wrote the [[Chaim Perelman]] page, which includes the small intro blurb, the Biography, the New Rhetoric, Additional Works, Further Readings, and Reference sections. There is not very much information out there about Perelman's early life, so much of the information is limited to his Jewish faith and education. <br /> <br /> I tried my best to give a just brief overview of The New Rhetoric and his concept of the universal audience since there is already a page dedicated to a summary. I hope the new author page gives rhetoric students an inside look into Perelman's motivations behind The New Rhetoric since historic events and spiritual beliefs shaped his argument. I believe it's important to learn about the context in which something was written or created in order to full understand its purpose and significance.</div>

Callie Chiang https://rhetorclick.com/wiki/User:Callie_Chiang 2012-04-14T00:06:57Z

<p>Callie Chiang: </p> <hr /> <div>Creative Writnig student at St. Edward's University.<br /> <br /> <br /> == Contributions ==<br /> <br /> In the Spring of 2012, I wrote the [[Chaim Perelman]] page, which includes the small intro blurb, the Biography, the New Rhetoric, Additional Works, Further Readings, and Reference sections. There is not very much information out there about Perelman's early life, so much of the information is limited to his Jewish faith and education. I tried my best to give a brief overview of The New Rhetoric and his concept of the universal audience since there is already a page dedicated to a summary. I hope the new author page gives rhetoric students an inside look into Perelman's motivations behind The New Rhetoric and helps clear up some confusion concerning it as a whole.</div>

Callie Chiang https://rhetorclick.com/wiki/User:Callie_Chiang 2012-04-14T00:05:37Z

<p>Callie Chiang: </p> <hr /> <div>Creative Writnig student at St. Edward's University.<br /> <br /> <br /> == Contributions ==<br /> <br /> In the Spring of 2012, I wrote the [[Chaim Perelman]] page, which includes the small intro blurb, the Biography, the New Rhetoric, Additional Works, Further Readings, and Reference sections. There is not very much information out there about Perelman's early life, so much of the information is limited to his Jewish faith and education. I tried my best to give a brief overview of The New Rhetoric and his concept of the universal audience since there is already a page dedicated to a summary. I hope the new author page gives rhetoric students an inside look into Perelman's motivations behind The New Rhetoric and helps clear up some confusion regarding it as a whole.</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-04-13T23:49:53Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Polish Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Education'''<br /> <br /> Perelman attended Université Libre in Brussels where he earned doctorates in philosophy and law. &quot;His interest in law and justice led to his studying the traditional distinction between philosophical or formal logic and everyday reasoning and finding them arbitrary and unproductive&quot; (Enos, Brown 145). He would later become dean of the philosophy and letters department, as well as director of Educational Sciences. At the Hebrew University he was a member of the board of governors.<br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. He realized &quot;that apodictic logic could not lead to a workable concept of justice for use in life and argument led him to reconsider the question of justification&quot; (Frank 313). Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists, specifically Descartes, had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). With pluralism, &quot;opinions can conflict, coexist, and remain in the realm of the reasonable&quot; (Frank 315).<br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals: arguments aimed at particular audiences, Perelman argues, are meant to persuade, while arguments aimed at universal audiences are meant to convince. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> * Perelman, Chaim. &quot;The New Rhetoric: A Theory of Practical Reasoning.&quot; Professing The New Rhetorics: A Sourcebook. Ed. Theresa Enos and Stuart C. Brown. Englewood Cliffs, NJ: Prentice Hall, 1994. 145. Print.<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> *[http://www.argumentations.com/Argumentations/Help/Tutorials/MET-POT.aspx Argumentations.com on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')<br /> * [http://youtu.be/byY8lAqIg3M &quot;Promise of Reason&quot; Conference Lecture on YouTube--Scott Pratt and Steven Shankman]<br /> *[http://youtu.be/G6tTc-pZeFo &quot;Promise of Reason&quot; Conference Lecture on YouTube--Noemi Perelman (P's daughter)]; she starts at about 10:30<br /> *[http://youtu.be/4be1PoWTtf8 &quot;Promise of Reason&quot; Conference Lecture on YouTube--Alan G. Gross and Michael Leff]<br /> *[http://youtu.be/6CkCnbZilCk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Jeanne Fahnestock and Francis J. Mootz III]<br /> *[http://youtu.be/7Ch-jZseKBk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Barbara Warnick and Christopher W. Tinsdale]</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-04-13T23:45:49Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Polish Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Education'''<br /> <br /> Perelman attended Université Libre in Brussels where he earned doctorates in philosophy and law. &quot;His interest in law and justice led to his studying the traditional distinction between philosophical or formal logic and everyday reasoning and finding them arbitrary and unproductive&quot; (Enos, Brown 145). He would later become dean of the philosophy and letters department, as well as director of Educational Sciences. At the Hebrew University he was a member of the board of governors.<br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. He realized &quot;that apodictic logic could not lead to a workable concept of justice for use in life and argument led him to reconsider the question of justification&quot; (Frank 313). Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists, specifically Descartes, had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). With pluralism, &quot;opinions can conflict, coexist, and remain in the realm of the reasonable&quot; (Frank 315).<br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals: arguments aimed at particular audiences, Perelman argues, are meant to persuade, while arguments aimed at universal audiences are meant to convince. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> *[http://www.argumentations.com/Argumentations/Help/Tutorials/MET-POT.aspx Argumentations.com on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')<br /> * [http://youtu.be/byY8lAqIg3M &quot;Promise of Reason&quot; Conference Lecture on YouTube--Scott Pratt and Steven Shankman]<br /> *[http://youtu.be/G6tTc-pZeFo &quot;Promise of Reason&quot; Conference Lecture on YouTube--Noemi Perelman (P's daughter)]; she starts at about 10:30<br /> *[http://youtu.be/4be1PoWTtf8 &quot;Promise of Reason&quot; Conference Lecture on YouTube--Alan G. Gross and Michael Leff]<br /> *[http://youtu.be/6CkCnbZilCk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Jeanne Fahnestock and Francis J. Mootz III]<br /> *[http://youtu.be/7Ch-jZseKBk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Barbara Warnick and Christopher W. Tinsdale]</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-04-05T00:07:54Z

<p>Callie Chiang: /* The New Rhetoric */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. He realized &quot;that apodictic logic could not lead to a workable concept of justice for use in life and argument led him to reconsider the question of justification&quot; (Frank 313). Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists, specifically Descartes, had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). With pluralism, &quot;opinions can conflict, coexist, and remain in the realm of the reasonable&quot; (Frank 315).<br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')<br /> * [http://youtu.be/byY8lAqIg3M &quot;Promise of Reason&quot; Conference Lecture on YouTube--Scott Pratt and Steven Shankman]<br /> *[http://youtu.be/G6tTc-pZeFo &quot;Promise of Reason&quot; Conference Lecture on YouTube--Noemi Perelman (P's daughter)]; she starts at about 10:30<br /> *[http://youtu.be/4be1PoWTtf8 &quot;Promise of Reason&quot; Conference Lecture on YouTube--Alan G. Gross and Michael Leff]<br /> *[http://youtu.be/6CkCnbZilCk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Jeanne Fahnestock and Francis J. Mootz III]<br /> *[http://youtu.be/7Ch-jZseKBk &quot;Promise of Reason&quot; Conference Lecture on YouTube--Barbara Warnick and Christopher W. Tinsdale]</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T02:10:49Z

<p>Callie Chiang: /* The New Rhetoric */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. He realized ealized &quot;that apodictic logic could not lead to a workable concept of justice for use in life and argument led him to reconsider the question of justification&quot; (Frank 313). Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists, specifically Descartes, had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). With pluralism, &quot;opinions can conflict, coexist, and remain in the realm of the reasonable&quot; (Frank 315).<br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T02:01:04Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> == The New Rhetoric ==<br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:59:48Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Crosswhite mentions, &quot;the universal audience always has some degree of cultural specificity&quot; (166). What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:56:01Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; The universal audience will change depending on the culture. What one universal audience views as good or true will be different than anothers, due to history, tradition, and numerous other factors. As Perelman and Olbrechts-Tyteca note, &quot;Everyone constitutes the universal audience from what he knows of his fellow men, in such a way as to transcend the few oppositions he is aware of. Each individual, each culture, has thus its own conception of the universal audience&quot; (The New Rhetoric 33).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:50:56Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used to stand up against injustices (Frank 320).<br /> <br /> The universal audience can be used in many different ways. Perelman used it to differentiate between persuading and convincing, effective argumentation from valid argumentation, fact and value. As Crosswhite points out, the universal audience &quot;may [also] be used as a standard of relevance&quot; (165). If an argument persuaded one particular audience, then it should also be convincing to another audience.<br /> <br /> However, the universal audience is not literally &quot;universal.&quot; As Perelman and<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:40:09Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse and that these values can be used in standing up against injustices (Frank 320).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:38:16Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which is that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> The concept of the universal audience has roots in Jewish tradition as well. Like the Jewish thought, &quot;the New Rhetoric prioritizes the community of minds, and it is the human audience rather than God, formal logic, or the individual that judges the merits of an argument&quot; (Frank 320). When it comes to argumentation, it is more important to know what the audience regards as true rather than what the speaker thinks is true. With the focus on the community or audience's values, Perelman had a strong alliance with the epideictic. He believed &quot;audiences are taught fundamental values used in making judgments&quot; through epideictic discourse (Frank 320).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:28:43Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread antisemitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recognized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audience to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument and a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which state that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:25:02Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice in order to make sense of the widespread destruction he witnessed in World War II. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). <br /> <br /> Due to his acceptance of pluralism, Perelman recongized the limitations of syllogisms. This can be seen in his view of the audience as the focal point in argumentation, since the aim of argumentation is to persuade or convince an audiece to adapt or adhere to a thesis.<br /> <br /> '''The Universal Audience'''<br /> <br /> Perelman uses the term universal audience in order to distinguish it from particular audiences, which applies to particular people, particular places, particular times, particular groups, etc. The universal audience is employed in argumentation in order to transcend particulars and make broad appeals. If the distinction of the universal audience was not made, &quot;there would be no difference between an effective argument adn a valid one, and rhetoric would be more vulnerable to the classical philosophical attacks,&quot; which state that rhetoric is merely flattery (Crosswhite 162).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:17:18Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> Perelman turned heavily to the Jewish notions of justice after World War II in order to make sense of the widespread destruction he witnessed. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314). The New Rhetoric, as influencend by Judaic patterns of thought, also employs the concept of reasoning by anaolgy and juxtaposition. Thus, Perelman found syllogistic reasoning very limited and dualistic.<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-28T01:02:04Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> Influenced by Judaic patterns of thought, Perelman's New Rhetoric embraces the concept of reasoning by anaolgy and juxtaposition. Thus, Perelman found syllogistic reasoning very limited and dualistic. A significant concept concerning the New Rhetoric is the universal audience.<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:43:54Z

<p>Callie Chiang: /* Books */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1967) Justice. ASIN B0006BQAS4<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:37:47Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:37:19Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1963) The Idea of Justice and the Problem of Argument. ISBN 0710036108<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:34:09Z

<p>Callie Chiang: /* Books */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1979) The New Rhetoric and the Humanities: Essays on Rhetoric and its Applications. ISBN 9027710198<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:31:12Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1965) An Historical Introduction to Philosophical Thinking. ISBN 0394306538<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:27:16Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1979) New Rhetoric and the Humanities: Essays on Rhetoric and Its Applications. ISBN 9027710198<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:25:33Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1980) Justice, Law and Argument: Essays on Moral and Legal Reasoning. ISBN 9789027710901<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:22:45Z

<p>Callie Chiang: /* Further Readings */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja&quot;The New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy&quot;]<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:22:14Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Crosswhite, James (1989). [http://www.jstor.org/discover/10.2307/40237588?uid=3739920&amp;uid=2&amp;uid=4&amp;uid=3739256&amp;sid=55946957513 &quot;Universality in Rhetoric: Perelman's Universal Audience&quot;]<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy]&quot;<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:19:23Z

<p>Callie Chiang: /* Books */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric (with Olbrechts-Tyteca). ISBN 0268004463<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:18:02Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> * (1958) The New Rhetoric. ISBN 0268004463<br /> * (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:17:34Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> (1958) The New Rhetoric. ISBN 0268004463<br /> (1982) The Realm of Rhetoric. ISBN 0268016046<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:11:43Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> * [https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rja]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T23:09:33Z

<p>Callie Chiang: /* Biography */</p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality and insists that those who judge should be compassionate. <br /> <br /> Drawing inspiration from Talmudic texts, a collection of Jewish laws and traditions, Perelman contrasted Jewish pluralism with the Western notion of dualistic rationality. Perelman believed the Enlightenment rationalists had a limited view of reason and argued against the notion that there must be one answer to a given question. Perelman embraced Talmudic reasoning, which states that &quot;reason is plural, revealing many answers to the same question&quot; (Frank 314).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:56:55Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313). The Jewish tradition of justice requires a reason that includes emotion, empathy, and rationality.<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:53:51Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> <br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:53:34Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> '''Judaism, Justice, and The New Rhetoric'''<br /> After World War II, Perelman turned to Judaism for a new outlook on justice. Heavily influenced by the Jewish psychologist Henri Baruk, Perelman took in the &quot;Jewish tradition... of justification that avoided dualism and worked to blend love and justice, truth and peace&quot; (Frank 313).<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:46:06Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, the rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust lead him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> <br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:45:05Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman, experiencing post-World World I Europe, rise of Hitler, and widespread anti-Semitism, created and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust would later cause him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> <br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:43:09Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> Perelman's Jewish heritage had a profound impact on his outlook on life and strongly influenced his views on justice, a key to his concept of argumentation and The New Rhetoric. Perelman experienced post-World World I Europe and saw the rise of Hitler and widespread anti-Semitism, which would later prompt him to create and lead the Jewish wing of the Belgium resistance movement. The horrors of the Holocaust would later cause him to publicly announce his devotion to the Jewish notion of justice and cultural Judaism. <br /> <br /> <br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:28:09Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> <br /> <br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:26:02Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> Frank, David A. (1997). &quot;[https://encrypted.google.com/url?sa=t&amp;rct=j&amp;q=the%20new%20rhetoric%2C%20judaism%2C%20and%20post-enlightenment%20thought%3A%20the%20cultural%20origins%20of%20perelmanian%20philosophy&amp;source=web&amp;cd=1&amp;ved=0CCQQFjAA&amp;url=https%3A%2F%2Fscholarsbank.uoregon.edu%2Fjspui%2Fbitstream%2F1794%2F10815%2F1%2FNew%2520Rhetoric%2520and%2520Judaism.pdf&amp;ei=Q5tvT4aZJ8iF2AWOgYHyAQ&amp;usg=AFQjCNGp4KSq9CKMPr5jZfauHGT8YbOKRA&amp;sig2=jce-8iBKXVGnrrlMAQbEdQ&amp;cad=rjaThe New Rhetoric, Judaism, and Post-Enlightenment Thought: The Cultural Origins of Perelmanian Philosophy.]&quot;<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:16:47Z

<p>Callie Chiang: </p> <hr /> <div>'''Chaïm Perelman''' (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:15:03Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:13:48Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html] His focus on mathematical logic would later shift to forms of discursive reasoning and notions of justice.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:10:54Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:09:51Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there. * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:09:12Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> * [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0015_0_15571.html]<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang https://rhetorclick.com/wiki/Chaim_Perelman 2012-03-25T22:06:01Z

<p>Callie Chiang: </p> <hr /> <div>Chaim Perelman (1912-1984) was a Jewish philosopher best known for his book The New Rhetoric: A Treatise on Argumentation (Traité de L'argumentation - La Nouvelle Rhétorique) in 1958 with Lucie Olbrechts-Tyteca. Perelman was a professor of logic and metaphysics at Université Libre in Brussels in 1944 and spent most of his career there.<br /> <br /> == Biography ==<br /> '''Early Life'''<br /> '''Family'''<br /> '''Education'''<br /> <br /> == Article Summaries ==<br /> <br /> [[Perelman, Chaïm &quot;The New Rhetoric: A Theory of Practical Reasoning&quot;]]<br /> <br /> <br /> == Additional Works/Publications ==<br /> <br /> ==== Books ====<br /> <br /> ==== Articles/Essays ====<br /> <br /> == Further Readings ==<br /> <br /> == Other Scholarly Views ==<br /> <br /> ==== Agreement ====<br /> <br /> Those authors that agree with Perelman.<br /> <br /> ==== Opposition ====<br /> <br /> Those authors that disagree with Perelman.<br /> <br /> == References ==<br /> <br /> == External Links ==<br /> * [http://home.uchicago.edu/~ahkissel/rhetoric/perelman.html Adam Kissel's Reading Notes on ''The New Rhetoric'']<br /> * [http://www.americanrhetoric.com/rca/RCAWordDocuments/jewishcountermodelfrank.pdf &quot;The Jewish Countermodel: Talmudic Argumentation, the New Rhetoric Project, and the Classical Tradition of Rhetoric&quot;], article by David A. Frank<br /> * [http://www.jaconlinejournal.com/archives/vol4/long-role.pdf &quot;The Role of Audience in Chaim Perelman's New Rhetoric&quot;], article by Richard Long<br /> * [http://www.scholarsbank.uoregon.edu/jspui/bitstream/.../After-New-Rhetoric.pdf &quot;After the New Rhetoric&quot;], book review by David A. Frank (reviews Gross and Dearin's ''Chaim Perelman'')</div>

Callie Chiang