Glossary

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== E ==
== E ==
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*'''Ecriture''': the French word for ‘writing’. where it appears in this form in English texts, it refers to one or more specific senses used by modern French theorists (see [[Foucault, Michel "What Is an Author?"]])
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*'''Ecriture''': the idea that a text's author becomes a "transcendental anonymity"; the French word for "writing"(see [[Foucault, Michel "What Is an Author?"]])
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*'''Elocutio''': is the term for the mastery of stylistic elements in Western classical rhetoric and comes from the Latin loqui, "to speak". (Burke [[January 27 Class Notes]])
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*'''Elocutio''': the mastery of stylistic elements in Western classical rhetoric and comes from the Latin ''loqui'', "to speak" (Burke [[January 27 Class Notes]])
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*'''Emthymeme''': uses audience's assumptions, only use 1 premise (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Endoxa''':  
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*'''Entelechy''': a realization or actuality as opposed to a potentiality; the actualization of form-giving cause as contrasted with potential existence. (Burke [[January 27 Class Notes]])
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*'''Entelechy''': a realization or actuality as opposed to a potentiality; the actualization of form-giving cause as contrasted with potential existence (Burke [[January 27 Class Notes]])
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*'''Episteme''': core, truths of the earth knowledge (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Enthymeme''': abbreviated form of a syllogism which assumes one of two premises is a given (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Episteme''': knowledge of the absolute, eternal truth (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Esperanto''': an artificial international language based as far as possible on words common to the chief European languages (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Esperanto''': an artificial international language based as far as possible on words common to the chief European languages (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
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*'''Ethos''': The persuasive appeal of one's character, especially how this character is established by means of speech or discourse.  Ethotic appeals rely on the trustworthiness of the speaker or writer.  Ethos is an effective appeal because when the audience believes that the speaker does not intend to do them harm, they are more likely to trust what is being said. (Persuasive appeals: see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]]
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*'''Ethos''': the persuasive appeal of one's character, credibility, or apparent trustworthiness, especially how this character is established by means of speech or discourse (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]]
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*'''Etymologically''' (Burke [[January 27 Class Notes]])
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*'''Etymology''': the study of the history of words and their evolution over time (Burke [[January 27 Class Notes]])
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*'''Existentialism''': a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining their own development through acts of the will (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Existentialism''': a philosophical theory emphasizing the individual as a free and responsible agent determining his or her own development through acts of the will (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Exegesis''': manifesting behavior that is habitual, maladaptive, and compulsive (see [[Foucault, Michel "What Is an Author?"]])
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*'''Exegesis''': interpretation of a text often exploring its historical context and seeking to identify its cultural significance (see [[Foucault, Michel "What Is an Author?"]])
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*'''Exordium''': the beginning or introductory part, esp. of a discourse or treatise(see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Exordium''': the introduction, especially  of a discourse or treatise (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Extrinsic:''' Not part of the essential nature of someone or something; coming or operating from outside (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Extrinsic''': not part of the essential nature of someone or something (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
== F ==
== F ==

Revision as of 16:36, 12 April 2012

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