Glossary

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*'''Canonical''': accepted as being accurate and authoritative (see [[Foucault, Michel "What Is an Author?"]])
*'''Canonical''': accepted as being accurate and authoritative (see [[Foucault, Michel "What Is an Author?"]])
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*'''Casuistry''': the practice of applying general moral principles to specific cases; also known as case ethics (see [[Toulmin, Stephen "The Layout of Arguments"]]; [http://en.wikipedia.org/wiki/Casuistry Casuistry])
*'''Categorical imperative''': the philosophical concept proposed by [http://en.wikipedia.org/wiki/Immanuel_Kant Immanuel Kant] that moral obligations are binding in all circumstances, regardless of positive or negative consequences (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
*'''Categorical imperative''': the philosophical concept proposed by [http://en.wikipedia.org/wiki/Immanuel_Kant Immanuel Kant] that moral obligations are binding in all circumstances, regardless of positive or negative consequences (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
*'''Chariot allegory''': Socrates compares the soul to chariot horses and their rider. He believes the soul (chariot rider) is immortal and consists of one good horse and one bad horse. The soul is in constant struggle balancing and choosing between the two horses. Through the good soul only, the chariot can make it to eternity or heaven (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Chariot allegory''': Socrates compares the soul to chariot horses and their rider. He believes the soul (chariot rider) is immortal and consists of one good horse and one bad horse. The soul is in constant struggle balancing and choosing between the two horses. Through the good soul only, the chariot can make it to eternity or heaven (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Death of the Author''': Roland Barthe's essay argues that the author's personal background should be irrelevant to interpretation of his or her writing; the concept proposed in the essay (see [[Barthes, Roland "Death of the Author"]])
*'''Death of the Author''': Roland Barthe's essay argues that the author's personal background should be irrelevant to interpretation of his or her writing; the concept proposed in the essay (see [[Barthes, Roland "Death of the Author"]])
*'''Deictic''':  denoting a word or expression whose meaning is dependent on the context in which it is used (see [[Foucault, Michel "What Is an Author?"]])
*'''Deictic''':  denoting a word or expression whose meaning is dependent on the context in which it is used (see [[Foucault, Michel "What Is an Author?"]])
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*'''Diachronic''': relating to phenomena, often literary or cultural, as they occur or change over a period of time (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Dialectic''': two-sided dialogue, formal argumentation system, conversation (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Dialectic''': two-sided dialogue, formal argumentation system, conversation (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Doxa''': constantly evolving day-to-day knowledge, sometimes culturally based (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
 
*'''Dialectical reasoning''': moving back and forth between contrary lines of reasoning examing both arguments (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
*'''Dialectical reasoning''': moving back and forth between contrary lines of reasoning examing both arguments (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Diachronic''': relating to phenomena, often literary or cultural, as they occur or change over a period of time (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
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*'''Dialogic''': interpretation or understanding of a text based on an interpretation or understanding of other related texts (see [[Bakhtin, Mikhail "Toward a Methodology for the Human Sciences"]])
*'''Dispositio''': the system used for the organization of arguments in Western classical rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Dispositio''': the system used for the organization of arguments in Western classical rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Doxa''': constantly evolving day-to-day knowledge; "popular belief" (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
== E-H ==
== E-H ==
*'''Ecriture''': the idea that a text's author becomes a "transcendental anonymity"; the French word for "writing"(see [[Foucault, Michel "What Is an Author?"]])
*'''Ecriture''': the idea that a text's author becomes a "transcendental anonymity"; the French word for "writing"(see [[Foucault, Michel "What Is an Author?"]])
*'''Elocutio''': the mastery of stylistic elements in Western classical rhetoric and comes from the Latin ''loqui'', "to speak" (see [[Burke, Kenneth "Definition of Man"]])
*'''Elocutio''': the mastery of stylistic elements in Western classical rhetoric and comes from the Latin ''loqui'', "to speak" (see [[Burke, Kenneth "Definition of Man"]])
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*'''Endoxa''':  
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*'''Endoxa''': commonly held knowledge among a community and its leaders; a more reliable counterpart of doxa
*'''Entelechy''': a realization or actuality as opposed to a potentiality; the actualization of form-giving cause as contrasted with potential existence (see [[Burke, Kenneth "Definition of Man"]])
*'''Entelechy''': a realization or actuality as opposed to a potentiality; the actualization of form-giving cause as contrasted with potential existence (see [[Burke, Kenneth "Definition of Man"]])
*'''Enthymeme''': abbreviated form of a syllogism which assumes one of two premises is a given (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Enthymeme''': abbreviated form of a syllogism which assumes one of two premises is a given (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Heteroglossia''': the qualities of a language (such as ideology, perspective, etc.) that are extralinguistic but common to all languages (see [http://en.wikipedia.org/wiki/Mikhail_Bakhtin#The_Dialogic_Imagination:_Chronotope.2C_Heteroglossia The Dialogic Imagination])
*'''Heteroglossia''': the qualities of a language (such as ideology, perspective, etc.) that are extralinguistic but common to all languages (see [http://en.wikipedia.org/wiki/Mikhail_Bakhtin#The_Dialogic_Imagination:_Chronotope.2C_Heteroglossia The Dialogic Imagination])
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*'''Historicity''': the shared historical foundation underlying cultures and texts (see [[Weaver, Richard "The Cultural Role of Rhetoric]])
*'''Homonymy''': the relation between two words that are spelled the same way but differ in meaning (see [[Foucault, Michel "What Is an Author?"]])
*'''Homonymy''': the relation between two words that are spelled the same way but differ in meaning (see [[Foucault, Michel "What Is an Author?"]])
*'''Hypertext''': non-sequential, often digital, writing; writing "in which the logical connections between elements are primarily associative rather than syllogistic" (see [[Slatin, John M. "Reading Hypertext: Order and Coherence in a New Medium"]])
*'''Hypertext''': non-sequential, often digital, writing; writing "in which the logical connections between elements are primarily associative rather than syllogistic" (see [[Slatin, John M. "Reading Hypertext: Order and Coherence in a New Medium"]])
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*'''Langue''': the underlying structures of a language, which are time-ignorant and related to synchronic linguistics (see [[Saussure, Ferdinand de "Nature of the Linguistic Sign"]])
*'''Latent content''': content that is subjective or relevant because of its implied, rather than immediately apparent, meaning (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Latent content''': content that is subjective or relevant because of its implied, rather than immediately apparent, meaning (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Lexia''': parts of a text that are separated from the meaning of the work as a whole to show the multiplicity of meaning and references
*'''Lexia''': parts of a text that are separated from the meaning of the work as a whole to show the multiplicity of meaning and references
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*'''Method''': procedures and techniques, such as content, discourse, and genre analysis (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Method''': procedures and techniques, such as content, discourse, and genre analysis (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Methodology''': assumptions and theories; “the underlying theory and analysis of how research does or should proceed” – Kirsch and Sullivan (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Methodology''': assumptions and theories; “the underlying theory and analysis of how research does or should proceed” – Kirsch and Sullivan (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
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*'''Modal Qualifiers''':
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*'''Modal Qualifiers''': terms such as "probably" and "presumably," which indicate an author's level of certainty (see [[Toulmin, Stephen "The Layout of Arguments"]])
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*'''Monologism''': interpretation of a text without relation to other influencing texts (see [[Bakhtin, Mikhail "Toward a Methodology for the Human Sciences"]]
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*'''Parlance''': a particular way of speaking, especially a way common to those with a particular job or interest (see [[Burke, Kenneth "Definition of Man"]])
*'''Parlance''': a particular way of speaking, especially a way common to those with a particular job or interest (see [[Burke, Kenneth "Definition of Man"]])
*'''Paradeigma''': use of example or anecdotal evidence to prove a point (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Paradeigma''': use of example or anecdotal evidence to prove a point (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Parole''': the use of language, which is time-conscious and related to diachronic linguistics (see [[Saussure, Ferdinand de "Nature of the Linguistic Sign"]])
*'''Pathos''': the appeal to emotion and shared values; often used in advertising and thought to be manipulative but also extrmeely effective (Persuasive appeals: [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]]
*'''Pathos''': the appeal to emotion and shared values; often used in advertising and thought to be manipulative but also extrmeely effective (Persuasive appeals: [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]]
*'''Pejorative''': a word or phrase that has negative connotations or that is intended to disparage or belittle (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Pejorative''': a word or phrase that has negative connotations or that is intended to disparage or belittle (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Verbal units''': words, phrases, and clauses that help identify how an author orients a reader to other phenomena (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Verbal units''': words, phrases, and clauses that help identify how an author orients a reader to other phenomena (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
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*'''"Vir bonus dicendi peritus"''': "a good man speaking well"; Quintillian's definition of rhetoric as entwined with the author's moral character
*'''Warrant''': in the [[Toulmin Model of Argument]], an often implicit assumption that supports the inference of the claim from the data/evidence (see [[Toulmin, Stephen "The Layout of Arguments"]])
*'''Warrant''': in the [[Toulmin Model of Argument]], an often implicit assumption that supports the inference of the claim from the data/evidence (see [[Toulmin, Stephen "The Layout of Arguments"]])

Revision as of 01:25, 17 April 2012

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