Glossary

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*'''Adumbration:''' the act of providing vague advance indications of a concept to come; also known as "prefiguration" (see [[Burke, Kenneth "Definition of Man"]])  
*'''Adumbration:''' the act of providing vague advance indications of a concept to come; also known as "prefiguration" (see [[Burke, Kenneth "Definition of Man"]])  
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*'''Aesthetics''': study of the mind and emotions in relation to the sense of beauty (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Aesthetics''': study of the mind and emotions in relation to the sense of beauty (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Affective fallacy''': coined by Wimsatt and Berdsley, the mistake of confusing a rhetorical artifact with its result; evaluating literature by its affect on the reader (see [[Richards, I.A. "How to Read a Page"]])
*'''Affective fallacy''': coined by Wimsatt and Berdsley, the mistake of confusing a rhetorical artifact with its result; evaluating literature by its affect on the reader (see [[Richards, I.A. "How to Read a Page"]])
* '''Agency''': the ability to act and communicate (See [[Moeller, Ryan and David Christensen "System Mapping: A Genre Field Analysis of the National Science Foundation's Grant Proposal and Funding Process"]])
* '''Agency''': the ability to act and communicate (See [[Moeller, Ryan and David Christensen "System Mapping: A Genre Field Analysis of the National Science Foundation's Grant Proposal and Funding Process"]])
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*'''Antistrophos''': counterpart; opposite companion (see [[Ede, Lisa S. and Andrea A. Lunsford "On Distinctions between Classical and Modern Rhetoric"]])
*'''Antistrophos''': counterpart; opposite companion (see [[Ede, Lisa S. and Andrea A. Lunsford "On Distinctions between Classical and Modern Rhetoric"]])
*'''Antithetical''': in direct and unequivocal opposition (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Antithetical''': in direct and unequivocal opposition (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
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*'''Antilogy''': a contradiction in terms or ideas (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Antilogy''': a contradiction in terms or ideas (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Aphorism''': a pithy observation that contains a general truth(see [[Foucault, Michel "What Is an Author?"]])
*'''Aphorism''': a pithy observation that contains a general truth(see [[Foucault, Michel "What Is an Author?"]])
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*'''Apodictic philosophy''': something demonstrated therefore true (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Apodictic philosophy''': something demonstrated therefore true (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Architectonic''': productive, a mode of learning rather than merely observation (see [[McKeon, Richard “The Uses of Rhetoric in a Technological Age: Architectonic Productive Arts”]]])
*'''Architectonic''': productive, a mode of learning rather than merely observation (see [[McKeon, Richard “The Uses of Rhetoric in a Technological Age: Architectonic Productive Arts”]]])
*'''Articulation:''': a connection or linking of parts to form a unity. (see [[Hea, Amy C. Kimme "Riding The Wave"]])
*'''Articulation:''': a connection or linking of parts to form a unity. (see [[Hea, Amy C. Kimme "Riding The Wave"]])
*'''Articulation Theory''': is well-suited to examinations of technology because it addresses a range of cultural concerns manifest in the design, development, production, circulation, and consumption of technologies. (see [[Hea, Amy C. Kimme "Riding The Wave"]])
*'''Articulation Theory''': is well-suited to examinations of technology because it addresses a range of cultural concerns manifest in the design, development, production, circulation, and consumption of technologies. (see [[Hea, Amy C. Kimme "Riding The Wave"]])
*'''Axiological:''' relating to the study of values (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Axiological:''' relating to the study of values (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Axiom''': a self-evident truth that requires no proof (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Axiom''': a self-evident truth that requires no proof (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''Canonical''': accepted as being accurate and authoritative (see [[Foucault, Michel "What Is an Author?"]])
*'''Canonical''': accepted as being accurate and authoritative (see [[Foucault, Michel "What Is an Author?"]])
*'''Casuistry''': the practice of applying general moral principles to specific cases; also known as case ethics (see [[Toulmin, Stephen "The Layout of Arguments"]]; [http://en.wikipedia.org/wiki/Casuistry Casuistry])
*'''Casuistry''': the practice of applying general moral principles to specific cases; also known as case ethics (see [[Toulmin, Stephen "The Layout of Arguments"]]; [http://en.wikipedia.org/wiki/Casuistry Casuistry])
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*'''Categorical imperative''': the philosophical concept proposed by [http://en.wikipedia.org/wiki/Immanuel_Kant Immanuel Kant] that moral obligations are binding in all circumstances, regardless of positive or negative consequences (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Categorical imperative''': the philosophical concept proposed by [http://en.wikipedia.org/wiki/Immanuel_Kant Immanuel Kant] that moral obligations are binding in all circumstances, regardless of positive or negative consequences (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Chariot allegory''': Socrates compares the soul to chariot horses and their rider. He believes the soul (chariot rider) is immortal and consists of one good horse and one bad horse. The soul is in constant struggle balancing and choosing between the two horses. Through the good soul only, the chariot can make it to eternity or heaven (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Chariot allegory''': Socrates compares the soul to chariot horses and their rider. He believes the soul (chariot rider) is immortal and consists of one good horse and one bad horse. The soul is in constant struggle balancing and choosing between the two horses. Through the good soul only, the chariot can make it to eternity or heaven (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Classical rhetoric''': theory of persuasive discourse (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Classical rhetoric''': theory of persuasive discourse (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Close reading''': meticulous, word-level interpretation, rather than general analysis; has greatly influenced modern criticism (see [[Richards, I.A. "How to Read a Page"]])
*'''Close reading''': meticulous, word-level interpretation, rather than general analysis; has greatly influenced modern criticism (see [[Richards, I.A. "How to Read a Page"]])
*'''Compendia''': a brief summary of a larger work or of a field of knowledge (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Compendia''': a brief summary of a larger work or of a field of knowledge (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Diachronic''': relating to phenomena, often literary or cultural, as they occur or change over a period of time (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Diachronic''': relating to phenomena, often literary or cultural, as they occur or change over a period of time (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Dialectic''': two-sided dialogue, formal argumentation system, conversation (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Dialectic''': two-sided dialogue, formal argumentation system, conversation (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Dialectical reasoning''': moving back and forth between contrary lines of reasoning examing both arguments (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Dialectical reasoning''': moving back and forth between contrary lines of reasoning examing both arguments (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Dialogic''': interpretation or understanding of a text based on an interpretation or understanding of other related texts (see [[Bakhtin, Mikhail "Toward a Methodology for the Human Sciences"]])
*'''Dialogic''': interpretation or understanding of a text based on an interpretation or understanding of other related texts (see [[Bakhtin, Mikhail "Toward a Methodology for the Human Sciences"]])
*'''Dispositio''': the system used for the organization of arguments in Western classical rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Dispositio''': the system used for the organization of arguments in Western classical rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Etymology''': the study of the history of words and their evolution over time (see [[Burke, Kenneth "Definition of Man"]])
*'''Etymology''': the study of the history of words and their evolution over time (see [[Burke, Kenneth "Definition of Man"]])
*'''Evidentials''': a form of metadiscourse used to express attitudes toward knowledge (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Evidentials''': a form of metadiscourse used to express attitudes toward knowledge (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
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*'''Existentialism''': a philosophical theory emphasizing the individual as a free and responsible agent determining his or her own development through acts of the will (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Existentialism''': a philosophical theory emphasizing the individual as a free and responsible agent determining his or her own development through acts of the will (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Exegesis''': interpretation of a text often exploring its historical context and seeking to identify its cultural significance (see [[Foucault, Michel "What Is an Author?"]])
*'''Exegesis''': interpretation of a text often exploring its historical context and seeking to identify its cultural significance (see [[Foucault, Michel "What Is an Author?"]])
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*'''Exordium''': the introduction, especially  of a discourse or treatise (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Exordium''': the introduction, especially  of a discourse or treatise (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Extrinsic''': not part of the essential nature of someone or something (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Extrinsic''': not part of the essential nature of someone or something (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Fallacious''': containing or based on a fallacy (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Fallacious''': containing or based on a fallacy (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Forensic speaking''': use of rhetoric to attack or defend someone in a judicial setting; defined by [[Aristotle]] as one of three forms of rhetoric (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Forensic speaking''': use of rhetoric to attack or defend someone in a judicial setting; defined by [[Aristotle]] as one of three forms of rhetoric (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''Inventio''': the system or method used for the discovery of arguments in Western rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Inventio''': the system or method used for the discovery of arguments in Western rhetoric (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Isomorphous''': being of identical or similar form, shape, or structure (see [["Toward a Methodology for the Human Sciences" by Mikhail Bakhtin]])
*'''Isomorphous''': being of identical or similar form, shape, or structure (see [["Toward a Methodology for the Human Sciences" by Mikhail Bakhtin]])
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*'''Instrumental value judgment''': an argument that uses values as a means to alread accepted ends, or as obstacles to their attainment (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Instrumental value judgment''': an argument that uses values as a means to alread accepted ends, or as obstacles to their attainment (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''Intuitionism''': the theory that primary truths and principles, especially those of ethics and metaphysics, are known through intuition rather than learning (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Intuitionism''': the theory that primary truths and principles, especially those of ethics and metaphysics, are known through intuition rather than learning (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''Logomachies''': a dispute over or about words
*'''Logomachies''': a dispute over or about words
*'''Logos''': the logical appeal that attempts to persuade the audience using intellect and reason (Persuasive appeals: [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Logos''': the logical appeal that attempts to persuade the audience using intellect and reason (Persuasive appeals: [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
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*'''Logical empiricism''': the school of philosophy that combines empiricism (the idea that observational evidence is indispensable for knowledge of the world) with a version of rationalism incorporating mathematical and logico-linguistic constructs (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Logical empiricism''': the school of philosophy that combines empiricism (the idea that observational evidence is indispensable for knowledge of the world) with a version of rationalism incorporating mathematical and logico-linguistic constructs (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
== M-P ==
== M-P ==
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*'''Natura naurata''': nature already created (see [["Toward a Methodology for the Human Sciences" by Mikhail Bakhtin]])
*'''Natura naurata''': nature already created (see [["Toward a Methodology for the Human Sciences" by Mikhail Bakhtin]])
*'''New Criticism''': a movement that viewed texts as completely autonomous (see [[Richards, I.A. "How to Read a Page"]])
*'''New Criticism''': a movement that viewed texts as completely autonomous (see [[Richards, I.A. "How to Read a Page"]])
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*'''New Rhetoric''': theory of argumentation (See [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''New Rhetoric''': theory of argumentation (See [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Node''': any object which is linked to another object (see [[Slatin, John M. "Reading Hypertext: Order and Coherence in a New Medium"]])
*'''Node''': any object which is linked to another object (see [[Slatin, John M. "Reading Hypertext: Order and Coherence in a New Medium"]])
*'''Nominalism''': the belief that universals are mere names without any reality (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
*'''Nominalism''': the belief that universals are mere names without any reality (see [[“The Cultural Role of Rhetoric” by Richard Weaver]])
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*'''Poeis''': fine arts (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Poeis''': fine arts (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Polyglossia''': the hybrid nature of language (see [[Mikhail Bakhtin]] and [http://en.wikipedia.org/wiki/Mikhail_Bakhtin#The_Dialogic_Imagination:_Chronotope.2C_Heteroglossia The Dialogic Imagination]
*'''Polyglossia''': the hybrid nature of language (see [[Mikhail Bakhtin]] and [http://en.wikipedia.org/wiki/Mikhail_Bakhtin#The_Dialogic_Imagination:_Chronotope.2C_Heteroglossia The Dialogic Imagination]
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*'''Positivist empiricism''': emphasizes role of experience and evidence especially sensory perception (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Positivist empiricism''': emphasizes role of experience and evidence especially sensory perception (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Priori''': relating to or derived by reasoning from self-evident propositions (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Priori''': relating to or derived by reasoning from self-evident propositions (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Promulgation''': making known by open declaration; proclaiming formally or put into operation (as in a law, decree of a court, etc.) (see [[Burke, Kenneth "Definition of Man"]])
*'''Promulgation''': making known by open declaration; proclaiming formally or put into operation (as in a law, decree of a court, etc.) (see [[Burke, Kenneth "Definition of Man"]])
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*'''Proofs''': Justification, reasoning, argumentation. (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Proofs''': Justification, reasoning, argumentation. (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
== Q-T ==
== Q-T ==
*'''Random sampling''': the process of collecting data by assigning a number to each element in the overall set, then use a random number generator to select units of data from the set (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''Random sampling''': the process of collecting data by assigning a number to each element in the overall set, then use a random number generator to select units of data from the set (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
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*'''Rationalism''': the theory that truth is intellectual, not sensory, and can only be known through deductive reasoning (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Rationalism''': the theory that truth is intellectual, not sensory, and can only be known through deductive reasoning (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''Rationalistic idealism''': the theory that a criterion of truth is not sensory but intellectual and deductive (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Rationalistic idealism''': the theory that a criterion of truth is not sensory but intellectual and deductive (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Rediscovering''': the effects of analogy or isomorphism with current forms of knowledge that allow the perception of forgotten or obscured figures (See [[Foucault, Michel "What Is an Author?"]])
*'''Rediscovering''': the effects of analogy or isomorphism with current forms of knowledge that allow the perception of forgotten or obscured figures (See [[Foucault, Michel "What Is an Author?"]])
*'''Replicability''': in research, the ability of others to yield the same or similar results as those in a completed study (see [[Rickly, Rebecca "Messy Contexts: Research as a Rhetorical Situation"]])
*'''Replicability''': in research, the ability of others to yield the same or similar results as those in a completed study (see [[Rickly, Rebecca "Messy Contexts: Research as a Rhetorical Situation"]])
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*'''Synchronic''': relating to language or other phenomena at a specific period; opposite of diachronic (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Synchronic''': relating to language or other phenomena at a specific period; opposite of diachronic (see [["Nature of the Linguistic Sign" by Ferdinand de Saussure]])
*'''Suasory:''' intended to persuade (see [[Burke, Kenneth "Definition of Man"]])  
*'''Suasory:''' intended to persuade (see [[Burke, Kenneth "Definition of Man"]])  
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*'''Subjectivism''': the theory that that knowledge is subjective and that there is no external or objective truth (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Subjectivism''': the theory that that knowledge is subjective and that there is no external or objective truth (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
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*'''T-units''': “consist of a principle clause and any subordinate clauses or non-clausal structures attached to or embedded in it” – Geisler (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
*'''T-units''': “consist of a principle clause and any subordinate clauses or non-clausal structures attached to or embedded in it” – Geisler (see [[Blythe, Stuart "Coding Digital Texts and Multimedia"]])
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*'''Tautology''': the use of different words to say the same thing twice; a statement that is true because of its logical form (see [["The New Rhetoric: A Theory of Practical Reasoning" by Chaïm Perelman]])
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*'''Tautology''': the use of different words to say the same thing twice; a statement that is true because of its logical form (see [[Perelman, Chaïm "The New Rhetoric: A Theory of Practical Reasoning"]])
*'''Techne''': an art or craft, rather than a knack (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Techne''': an art or craft, rather than a knack (see [["On Distinctions between Classical and Modern Rhetoric" by Andrea A. Lunsford and Lisa S. Ede]])
*'''Telos''': an ultimate end (see [[Burke, Kenneth "Definition of Man"]])
*'''Telos''': an ultimate end (see [[Burke, Kenneth "Definition of Man"]])

Revision as of 02:07, 17 April 2012

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